synodal church: communion, participation and mission{ keyword }

How does the community accompany its members who are engaged in politics? How does it equip itself through prayer and formation for these tasks? Ivel Mendanha, C.Ss.R. How can the Latin Church support and promote the identity of the Eastern Catholic Faithful in the diaspora? In concrete situations, it is never possible to follow this pattern slavishly. For a Synodal Church: Communion, Participation, and Mission - The Roman Catholic Diocese of Phoenix Pope Francis has opened a synod on journeying together as a Church and is asking for our participation in. Save my name, email, and website in this browser for the next time I comment. 6) What experience do we have of walking together with others beyond the Catholic Church (individuals, groups and movements) in care for our common home? Returning to this vision after the experience of the first phase, synodality appears first and foremost as a dynamism animating concrete local communities. How can a preferential option for young people be at the centre of our pastoral strategies and synodal life? 4) The third phase involves the movement to return the results of the Synod Assembly to the local Churches for implementation: how can we help to fully realise the mutual interiority between the universal and local dimensions of the one Church? How could a non-collegial act discern what the Spirit is saying to the Church through the consultation of the People of God who cannot be mistaken in belief (LG12)? Sunday, Jul 09 . Gal 3:26-28). We are a vibrant Catholic parish community in the Archdiocese of Bangalore. They are also authentically synodal because addressing them requires walking together as a people, with all its members. The Vatican has published the list of participants for the XVI General Assembly of the Synod of Bishops on Synodality, on the theme "For a Synodal Church: communion, participation, mission" (Oct 4-29, 2023) Sometimes it is necessary to give priority to each one taking the floor and listening to the others; in other circumstances to bringing out the links between the different perspectives, in search of what makes our hearts burn within us (cf. However, alongside the affirmation of this desire, the Continental Assemblies also voice the lack of clarity and shared understanding of the meaning, scope and content of the Churchs mission or the criteria for articulating its diverse expressions. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimae, 25 January 1994. In one example, the experience of a relevant authority taking a decision within a synodal process made the community more ready to accept its legitimacy. 2) Since consulting the local Churches is an effective way to listen to the People of God, the Pastors discernment takes on the character of a collegial act that can authoritatively confirm what the Spirit has spoken to the Church through the People of Gods sense of faith: a) What degree of doctrinal authority can be attributed to the discernment of Episcopal Conferences? He is open to encounter. As time went on, they were convened to address topics such as liturgy, clerical discipline and papal infallibility. The synodal process must be simple, accessible and welcoming for all. [14] Francis, Address at the Ecumenical Prayer, WCC Ecumenical Centre (Geneva), 21 June 2018. B. Communion, participation, mission. [5] Francis, Moment of reflection for the beginning of the synodal path, 9 October 2021. 6. The characteristic signs of a synodal Church, A 2. The order in which these three terms appear is inverted as explained in no. This text gives us the image of a definitively accomplished synodality, in which perfect communion reigns across all the differences that compose it, differences which are maintained and united in the one mission that remains to be completed: to participate in the liturgy of praise that from all creatures, through Christ, rises to the Father in the unity of the Holy Spirit. The first phase enabled the People of God to begin to experience discernment through the practice of conversation in the Spirit. What steps can a synodal Church take to imitate ever more closely its Master and Lord, who walks with all in unconditional love and proclaims the fullness of the Gospel truth? For a Synodal Church: Communion, Participation, Mission 7) In an increasingly globalised and interconnected world, how to develop the fabric of relations between local Churches of the same region and also of different continents? Have successful diocesan consultations in a synodal spirit reflecting on the state of the Church in "journeying together" that results in a 10-page synthesis. . 3) The Church is enriched by the ministry of so many Priests who belong to Institutes of Consecrated Life and Societies of Apostolic Life. 11/8/2021 4 Pope Francis Wants the whole Church to explore: c) How can we re-think decision-making processes at the level of the Episcopal bodies of the Eastern Catholic Churches and Episcopal Conferences based on listening to the People of God in the local Churches? What relationship does this ministry have with that of the Presbyters, consecrated to preach the Gospel and shepherd the faithful and to celebrate divine worship (LG 28)? From listening to the People of God a progressive appropriation and understanding of synodality from within emerges, which does not derive from the enunciation of a principle, a theory or a formula, but develops from a readiness to enter into a dynamic of constructive, respectful and prayerful speaking, listening and dialogue. In addition to Parish and diocesan structures, this also concerns the decision-making processes of associations, movements and Lay-led groups, where they have recourse to institutional mechanisms that routinely involve practices such as voting. Pope Francis has convoked a Synod. To authentically include everyone, it is necessary to enter into the mystery of Christ allowing oneself to be formed and transformed by the way he lived the relationship between love and truth. 3) The syntheses of the Episcopal Conferences and the Continental Assemblies repeatedly call for a preferential option for young people and families, which recognises them as subjects and not objects of pastoral care. Likewise, the more intentionally and carefully participants attend to the voice of the Spirit the more they will grow in a shared sense of mission. Communion is not a sociological coming together as members of an identity group but is above all a gift of the Triune God, and at the same time a task, which is never exhausted, of building the we of the People of God. B 1.5 How can we recognise and gather the richness of cultures and develop dialogue amongst religions in the light of the Gospel? A synodal Church cannot be understood other than within the horizon of communion, which is always also a mission to proclaim and incarnate the Gospel in every dimension of human existence. However, they represent the basis for the work, together with all the documents produced during the consultation phase: In preparation for the Assembly, the Members of the Synod are asked to keep in mind the previous documents, in particular, the DCS and the Final Documents of the Continental Assemblies of the different continents, as well as the report of the Digital Synod and to use them as tools for their own discernment (no. 5) Does the Christian community know how to accompany society as a whole in building the common good, or does it seek to defend only its own vested interests? The Synodal Church: A Call to Communion, Participation and Mission, We are a vibrant Catholic parish community in the Archdiocese of Bangalore. During the two-year process of the Worldwide Synod, it is the Holy Father's hope that we can understand better these three words and open and ears and hearts to every member of the one, holy, catholic, and apostolic church. 41. How can we overcome these inequalities, walking together as local Churches so that we experience a genuine sharing of gifts? The Church is a Communion, a Community always journeying together. The beginning of the Preparatory Document contains the declaration that "the Church of God is convoked in Synod" (#1). 5) How can we continue to take meaningful and concrete steps to offer justice to victims and survivors of sexual abuse and spiritual, economic, power and conscience abuse by persons who were carrying out a ministry or ecclesial responsibility? There are many testimonies that describe the lived experience of the first stage in these terms, and even more numerous are those that link synodality and mission in an inseparable manner. The experience is that of a horizon of hope opening up for the Church, a clear sign of the presence and action of the Spirit that guides it through history on its path towards the Kingdom (cf. 4) How is the ministry of the permanent diaconate to be understood within a missionary synodal Church? Required fields are marked *. Instead, it expresses them as questions addressed to the Synodal Assembly. The words communion and mission can risk remaining somewhat abstract, unless we cultivate an ecclesial praxis that expresses the concreteness of synodality at every step of our journey and activity, encouraging real involvement on the part of each and all [9]. From the Continental Assemblies emerges the request that the ordained Ministry, in the diversity of tasks, be for all a living witness of communion and service in the logic of evangelical gratuity. In the Acts of the Apostles, Peters discourse is immediately followed by the account of the life of the primitive community, in which everything became an occasion for communion (cf. 4) How can welcoming migrants become an opportunity to walk with people from another culture, especially when we share the same faith? These are challenges with which the whole Church must measure itself in order to take a step forward and grow in its own synodal being at all levels and from a plurality of perspectives. Silence and prayer help to prepare for the next step, in which each person is invited to open up within his or herself a space for others and for the Other. How can formation in the method of authentic and insightful conversation in the Spirit be encouraged? In particular, the obstacles, real or perceived, that have prevented the steps indicated by previous documents from being realised should be considered and reflections offered on how they can be removed. Synod 2021-2023: For a synodal Church: communion, participation and mission 9. those who help build bridges between religions, cultures and people? Synodality is a term that Pope Francis has used in several talks throughout his papacy, and so it came as no surprise when he announced that the theme for the 2023 assembly of the Synod of Bishops was: "For A Synodal Church: Communion, Participation and Mission." The synod on synodality For more information please click here. A journey of conversion and reform, which listens to the voice of the Spirit, demands structures and institutions capable of accompanying and supporting this journey. In this perspective, synodal life is not a strategy for organising the Church, but the experience of being able to find a unity that embraces diversity without erasing it, because it is founded on union with God in the confession of the same faith. (Here we include the elderly and those who are sick, people with disabilities, those living in poverty, people without access to formal education, etc.)? Gender . What needs to happen to enable their greater involvement in our walking together and how do we let their voices question our way of doing things when it is insufficiently inclusive of them? The Final Documents of the Continental Assemblies express a strong desire for the Synod to reflect on the relationship between ordained and baptismal Ministries, emphasising the difficulty of doing so in the ordinary life of communities. 54. What stimuli from indigenous, minority and oppressed cultures can help us to rethink our decision-making processes? d) How is the service of unity entrusted to the Bishop of Rome to be exercised when local institutions may adopt different approaches? 45). The first phase enables us to understand the importance of taking the local Church as a privileged point of reference[3], as the theological place where the Baptised experience in practical terms walking together. The radical nature of Christianity is not the prerogative of a few specific vocations, but the call to build a community that lives and bears witness to a different way of understanding the relationship between the daughters and sons of God, one that embodies the truth of love, one that is based on gift and gratuitousness. The Assembly will be asked to sustain a dynamic equilibrium between maintaining an overview [] and the identification of the steps to be taken (no. The Members of the Synodal Assembly are the primary recipients of the IL, which is also made public not only for reasons of transparency but as a contribution to the implementation of ecclesial initiatives. What is at stake is the ability to proclaim the Gospel by walking together with the men and women of our time, wherever they are, and practising the catholicity that emerges from walking together with the Churches that live in conditions of particular suffering (cf. 7) To what extent is it possible to distinguish between the members of an institution and the institution itself? 2. Do both options (together and separately) have a place in a synodal Church? 4) In the spirit of the Post-Synodal Apostolic Exhortation Christus Vivit, how can we walk together with young people? This is why the Continental Assemblies hope that the dynamic of conversation in the Spirit can enter into the daily life of the Church and animate meetings, councils, and decision-making bodies, favouring the building of a sense of mutual trust and the formation of an effective consensus; f) The ministry of the Bishop also includes belonging to the college of Bishops and consequently exercising co-responsibility for the whole Church.

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